Note 219 — Chapter VI · THE SPREAD OF ISLAM AMONG THE CHRISTIAN NATIONS IN EUROPE UNDER THE TURKS.

From this time forth we hear but little of the Bogomiles; they seem to have willingly embraced Islam in large numbers immediately after the Turkish conquest, and the rest seem to have gradually followed later, while the Bosnian Roman Catholics emigrated into the neighbouring territories of Hungary and Austria. It has been supposed by some219 that a large proportion of the Bogomiles, at least in the earlier period of the conquest, embraced Islam with the intention of returning to their faith when a favourable opportunity presented itself; as, being constantly persecuted they may have learnt to deny their faith for the time being; but that, when this favourable opportunity never arrived, this intention must have gradually been lost sight of and at length have been entirely forgotten by their descendants. Such a supposition is, however, a pure conjecture and has no direct evidence to support it. We may rather find the reason for the willingness of the Bogomiles to allow themselves to be merged in the general mass of the Musalman believers, in the numerous points of likeness between their peculiar beliefs and the tenets of Islam. They rejected the worship of the Virgin Mary, the institution of Baptism and every form of priesthood.220 They abominated the cross as a religious symbol, and considered it idolatry to bow down before religious pictures and the images and relics of the saints. Their houses of prayer were very simple and unadorned, in contrast to the gaudily decorated Roman Catholic churches, and they shared the Muhammadan dislike of bells, which they styled “the devil’s trumpets.” They believed that Christ was not himself crucified but that some phantom was substituted in his place: in this respect agreeing partially with the teaching of the Qurʼān.221 Their condemnation of wine and the general austerity of their mode of life and the stern severity of their outward demeanour would serve as further links to bind them to Islam,222 for it was said of them: “You will see heretics quiet and peaceful as lambs without, silent, and wan with hypocritical fasting, who do not speak much nor laugh loud, who let their beard grow, and leave their person incompt.”223 They prayed five times a day and five times a night, repeating the Lord’s Prayer with frequent kneelings,224 and would thus find it very little change to join in the services of the mosque. I have brought together here the many points of likeness to the teachings of Islam, which we find in this Bogomilian heresy, but there were, of course, some doctrines of a distinctly Christian character which an orthodox Muslim could not hold; still, with so much in common, it can easily be understood how the Bogomiles may gradually have been persuaded to give up those doctrines that were repugnant to the Muslim faith. Their Manichæan dualism was equally irreconcilable with Muslim theology, but Islam has always shown itself tolerant of such theological speculations provided that they did not issue in a schism and that a general assent and consent were given to the main principles of its theory and practice.