Note 96 — Chapter V · THE SPREAD OF ISLAM AMONG THE CHRISTIANS OF SPAIN.

While there was so much in the Christian society of the time to repel, there was much in the character and life of the Turks to attract, and the superiority of the early Ottomans as compared with the degradation of the guides and teachers of the Christian Church would naturally impress devout minds that revolted from the selfish ambition, simony and corruption of the Greek ecclesiastics. Christian writers constantly praise these Turks for the earnestness and intensity of their religious life; their zeal in the performance of the observances prescribed by their faith; the outward decency and modesty displayed in their apparel and mode of living; the absence of ostentatious display and the simplicity of life observable even in the great and powerful.96 The annalist of the embassy from the Emperor Leopold I to the Ottoman Porte in 1665–1666, especially eulogises the devoutness and regularity of the Turks in prayer, and he even goes so far as to say, “Nous devons dire à la confusion des Chrêtiens, que les Turcs têmoignent beaucoup plus de soin et de zèle à l’exercice de leur Religion: que les Chrêtiens n’en font paroître à la pratique de la leur.… Mais ce qui passe tout ce que nous experimentons de dévot entre les Chrêtiens: c’est que pendant le tems de la prière, vous ne voyez pas une personne distraite de ses yeux: vous n’en voyez pas une qui ne soit attachée à l’objet de sa prière: et pas une qui n’ait toute la révérence extérieure pour son Créateur, qu’on peut exiger de la Créature.”97