Note 47 — Chapter V · THE SPREAD OF ISLAM AMONG THE CHRISTIANS OF SPAIN.

This strange passion for self-immolation displayed itself mainly among priests, monks and nuns between the years 850 and 860. It would seem that brooding, in the silence of their cloisters, over the decline of Christian influence and the decay of religious zeal, they went forth to win the martyr’s crown—of which the toleration of their infidel rulers was robbing them—by means of fierce attacks on Islam and its founder. Thus, for example, a certain monk, by name Isaac, came before the Qāḍī and pretended that he wished to be instructed in the faith of Islam; when the Qāḍī had expounded to him the doctrines of the Prophet, he burst out with the words: “He hath lied unto you (may the curse of God consume him!), who, full of wickedness, hath led so many men into perdition, and doomed them with himself to the pit of hell. Filled with Satan and practising Satanic jugglery, he hath given you a cup of deadly wine to work disease in you, and will expiate his guilt with everlasting damnation. Why do ye not, being endowed with understanding, deliver yourselves from such dangers? Why do ye not, renouncing the ulcer of his pestilential doctrines, seek the eternal salvation of the Gospel of the faith of Christ?”47 On another occasion two Christians forced their way into a mosque and there reviled the Muhammadan religion, which, they declared, would very speedily bring upon its followers the destruction of hell-fire.48 Though the number of such fanatics was not considerable,49 the Muhammadan government grew alarmed, fearing that such contempt for their authority and disregard of their laws against blasphemy, argued a widespread disaffection and a possible general insurrection, for in fact, in 853 Muḥammad I had to send an army against the Christians at Toledo, who, incited by Eulogius, the chief apologist of the martyrs, had risen in revolt on the news of the sufferings of their co-religionists.50 He is said to have ordered a general massacre of the Christians, but when it was pointed out that no men of any intelligence or rank among the Christians had taken part in such doings51 (for Alvar himself complains that the majority of the Christian priests condemned the martyrs52), the king contented himself with putting into force the existing laws against blasphemy with the utmost rigour. The moderate party in the Church seconded the efforts of the government; the bishops anathematised the fanatics, and an ecclesiastical council that was held in 852 to discuss the matter agreed upon methods of repression53 that eventually quashed the movement. One or two isolated cases of martyrdom are recorded later—the last in 983, after which there was none as long as the Arab rule lasted in Spain.54