Note 5 — ISAIAH.

Since we know God to be grievously displeased with sin, here is something awful in His keeping silence while it is committed under His eye. If a child comes home conscious of having offended a parent, and the parent says nothing all that night, but merely looks very grave, the child is more frightened than he would be by a sharp rebuke or severe punishment, for if such rebuke or punishment were inflicted, he would at least know the worst; but when the parent is silent, he knows not what may be hanging over him. So when we remember how many things plainly offensive to God are going on all around us, it is a terrible thought that He is still silent. We fear that He is but getting ready to take vengeance on those who defy Him. And so that passage which we have quoted from the Psalms carries on the train of thought in what follows. “God is a righteous judge, strong and patient, and God is provoked every day. If a man will not turn, He will whet His sword, He hath bent His bow, and made it ready.”

In countries where earthquakes happen, a dead silence always goes before the earthquake. Nature seems hushed into an awful stillness, as if she were holding her breath at the thought of the coming disaster. The air hangs heavily; not a breath fans the leaves; the birds make no music; there is no hum of insects; there is no ripple of streams; and this while whole houses, and even cities sometimes, are hanging on the brink of ruin. So it is with God’s silence,—it will be followed, when it seems deepest, by the earthquake of His judgments. And so the holy Apostle writes to the Thessalonians: “When they shall say, Peace and safety” (from the fact of God’s being so still and so dumb), “Then sudden destruction cometh upon them, as travail upon a woman with child, and they shall not escape.”—Goulburn.