Note 1 — ISAIAH. (continued 4)

God is invisible; yet in that heavenly world in which He has His special and eternal residence He manifests himself in ineffable glory, dwelling in what the Scriptures call “the light which no man can approach unto.” Of that heavenly world, the tabernacle and temple were splendid emblems; they were “patterns of heavenly things.” But why the astonishing fact, that when sinful creatures created a tent in the wilderness, and a temple subsequently at Jerusalem, the visible glory of God descended, taking possession of the place? God thus came down from heaven to earth, with all these impressive circumstances of visible majesty, to teach His creatures that He was awfully glorious, and fearful even in His praises; that even in His acts of grace His holiness is solemnly declared; and thus to show with what reverence and purity man ought to approach to Him. So when Isaiah was to be appointed to an office in which he was to fear God, and not the face of man, and which, to give it weight and authority, required an entire sanctity, a scene similar to that which had been displayed in the temple at its consecration, but greatly heightened and magnified, was disclosed to him in vision. The space of this visionary temple appears to have been far more ample than that of the one at Jerusalem; the throne was greatly elevated, it was “high, and lifted up;” the “train,” the “skirts” (as in the margin) of the cloud of the Divine presence filled the whole place; instead of the carved representations of the cherubim of glory fixed on the mercy-seat, the prophet beholds the cherubim themselves, living, and all ardour, activity, and adoration; they are not represented in the vision as the cherubim in the holiest of all, silently gazing on the glory of God and the mysteries of His covenant, but as hymning His praises, proclaiming His spotless purity, and declaring “the whole earth to be full of His glory.” The prophet, beholding the wondrous scene, sinks oppressed and self-abhorred, until a coal from the altar touches his lips, and he is thus sanctified to the service of God, and put among His ministers.—Watson.