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The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32), Volume I

Note 1 — ISAIAH. (continued 12)

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From that unbelief which loses sight of and forgets the Ruler and Lawgiver of the world, and which is prone to worship whatever dazzles the senses and flatters our carnal nature. What should we say if a child, in a time of doubt or danger, would not run to ask its parents what to do, but were to run away from its parents and ask a stranger, or were to ask its own ignorance, or its own whims, or the ignorance of its playfellows—yea, were to ask its toys? Surely such conduct would bespeak a loveless, undutiful heart and a silliness such as could only be excused during the faint early dawn of the mind. So is it a proof of a loveless, undutiful heart not to seek counsel of God; nor is such conduct less unwise than undutiful. For what do we want in a counsellor except wisdom and foresight—wisdom to know the principles and laws of things, and foresight to discern their consequences? Now, neither of these faculties can we find in any earthly counsellor, except in a very low degree. For, not to speak of the numberless accidents which warp and bias our own judgments and those of our fellow-men, and lead them awry, even at best man’s understanding, unless so far as it is enlightened from above by a knowledge of heavenly laws, can only reckon up what is wont to be, without any insight into what must be; and his eyes are ever so hoodwinkt by the present that he cannot even look forward into to-morrow. Whereas everything that God ordains must be right and true, and must stand fast for ever, even after heaven and earth have past away. He knows what we ought to do, and He will bear us through in doing it. Yet we choose rather to be led by the blind than by the Seeing. . . . Herein the very heathens condemn us. For they, though they know not the true God, yet believed there were powers in the heavens far wiser and longer-sighted than man; and so believing, they acted accordingly. Rightfully distrusting themselves, they sought to ascertain the will and purpose of those powers by searching it out according to the means whereby they imagined it would be revealed.—J. C. Hare.

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