Note 26 — V. MEMORIAL CHRONOLOGY.

Here the pupil will naturally object—was not Judæa an Asiatic land? And did not Judæa act upon Europe? Doubtless; and in the sublimest way by which it is possible for man to act upon man; not only through the highest and noblest part of man's nature, but (as most truly it may be affirmed) literally creating, in a practical sense, that nature. For, to say nothing of the sublime idea of Redemption as mystically involved in the types and prophecies of Jewish prophets, and in the very ceremonies of the Jewish religion, what was the very highest ideal of God which man—philosophic man even—had attained, compared with that of the very meanest Jew? It is false to say that amongst the philosophers of Greece or Rome the Polytheistic creed was rejected. No Pagan philosopher ever adopted, ever even conceived, the sublime of the Jewish God—as a being not merely of essential unity, but as deriving from that unity the moral relations of a governor and a retributive judge towards human creatures. So that Judæa bore an office for the human race of a most awful and mysterious sanctity. But (and partly for that reason) the civil and social relations of Judæa to the human race were less than nothing. And thence arose the intolerant scorn of such writers as Tacitus for the Christians, whom, of course, they viewed as Jews, and nothing but Jews. Thus far they were right—that, as a nation, valued upon the only scale known to politicians, the Jews brought nothing at all to the common fund of knowledge or civilization. One element of knowledge, however, the Jews did bring, though at that time unknown, and long after, for want of historic criticism in the history of chronologic researches, viz., a chronology far superior to that of the Septuagint, as will be shown farther on, and far superior to the main guides of Paganism. But the reason why this superiority of chronology will, after all, but little avail the general student is, that it relates merely to the Assyrian or Persian princes in their intercourse with the courts of Jerusalem or of Samaria.