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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Note 31 — Chapter VI · SOME RURAL FESTIVALS AND CEREMONIES.

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Then on a wooden board about one and a half feet long two figures of Vishnu and his wife Lakshmî are drawn with lines of butter and cowdung. On the board are placed some cotton, lentils, water-nuts, and sweets; a fire sacrifice is offered, and the five canes are placed near the board and tied together at the top. The Sâlagrâma, or stone emblematical of Vishnu, is lifted up, and all sing a rude melody, calling on the god to wake and join the assembly. “Then all move reverently round the emblems, the tops of the cane are broken off and hung on the roof till the Holî, when they are burnt. When the worship has been duly performed, and the officiating Brâhman has declared that the fortunate moment has arrived, the cutting may commence. The whole village is a scene of festivity, and dancing and singing go on frantically. Till this day no Hindu will eat or touch the crop. They believe that even jackals will not eat the cane till then. The real fact is that till then the juice has not properly come up, and the cane is not worth eating. On the first day the cane is cut the owner eats none of it, it would bring him bad luck.”31

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