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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Note 70 — Chapter V · THE BLACK ART.

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In India, the same is the case with the Konkan in Bombay.70 The semi-aboriginal Thârus of the Himâlayan Tarâî are supposed to possess special powers of this kind, and Thâruhat, or “the land of the Thârus,” is a common synonym for “Witchland.” At Bhâgalpur, Dr. Buchanan was told that twenty-five children died annually through the malevolence of witches. These reputed witches used to drive a roaring trade, as women would conceal their children on their approach and bribe them to go away. In Gorakhpur, he says, the Tonahis or witches were very numerous, “but some Judge sent an order that no one should presume to injure another by enchantment. It is supposed that the order has been obeyed, and no one has since imagined himself injured, a sign of the people being remarkably easy to govern,”71 and it may be added of the patriarchal style of government in those early days. Nowadays the accusation of witchcraft is practically confined to the menial tribes. The wandering, half-gipsy Banjâras, or grain-carriers, are notoriously witch-ridden, and the same is the case with the Dom, Sânsiya, Hâbûra, and other vagrants of their kin.

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