Note 24 — The First Lay of Guthrun

The stanza is obviously in bad shape; perhaps it represents two separate stanzas, or perhaps three of the lines are later additions. Atli: Brynhild here blames her brother, following the frequent custom of transferring the responsibility for a murder (cf. Helgakvitha Hundingsbana II, 33), because he compelled her to marry Gunnar against her will, an idea which the poet seems to have gained from Sigurtharkvitha en skamma, 32–39. These stanzas represent an entirely different version of the story, wherein Atli, attacked by Gunnar and Sigurth, buys them off by giving Gunnar his sister, Brynhild, as wife. He seems to have induced the latter to marry Gunnar by falsely telling her that Gunnar was Sigurth (a rationalistic explanation of the interchange of forms described in the Volsungasaga and Gripisspo, 37–39). In the present stanza Atli is made to do this out of desire for Sigurth’s treasure. Hunnish race: this may be merely an error (neither Gunnar nor Sigurth could properly have been connected in any way with Atli and his Huns), based on Sigurtharkvitha en skamma, wherein Sigurth appears more than once as the “Hunnish king.” The North was very much in the dark as to the differences between Germans, Burgundians, Franks, Goths, and Huns, and used the words without much discrimination. On the other hand, it may refer to Sigurth’s appearance when, adorned with gold, he came with Gunnar to besiege Atli, in the alternative version of the story just cited (cf. Sigurtharkvitha en skamma, 36). Flame of the snake’s bed: gold, so called because serpents and dragons were the traditional guardians of treasure, on which they lay.