Note 1 — INFINITATI SACRUM, 16. Augusti 1601. METEMPSYCHOSIS.

OTHERS at the Porches and entries of their Buildings set their Armes; I, my picture; if any colours can deliver a minde so plaine, and flat, and through light as mine. Naturally at a new Author, I doubt, and sticke, and doe not say quickly, good. I censure much and taxe; And this liberty costs mee more then others, by how much my owne things are worse then others. Yet I would not be so rebellious against my selfe, as not to doe it, since I love it; nor so unjust to others, to do it sine talione. As long as I give them as good hold upon mee, they must pardon mee my bitings. I forbid no reprehender, but him that like the Trent Councell forbids not bookes, but Authors, damning what ever such a name hath or shall write. None writes so ill, that he gives not some thing exemplary, to follow, or flie. Now when I beginne this booke, I have no purpose to come into any mans debt1; how my stocke will hold out I know not; perchance waste, perchance increase in use; if I doe borrow any thing of Antiquitie, besides that I make account that I pay it to posterity, with as much and as good: You shall still finde mee to acknowledge it, and to thanke not him onely that hath digg'd out treasure for mee, but that hath lighted mee a candle to the place. All which I will bid you remember, (for I will have no such Readers as I can teach) is, that the Pithagorian doctrine doth not onely carry one soule from man to man, nor man to beast, but indifferently to plants also: and therefore you must not grudge to finde the same soule in an Emperour, in a Post-horse, and in a Mucheron,2 since no unreadinesse in the soule, but an indisposition in the organs workes this. And therefore though this soule could not move when it was a Melon, yet it may remember, and now tell mee,3 at what lascivious banquet it was serv'd. And though it could not speake, when it was a spider, yet it can remember and now tell me, who used it for