Note 355 — FIRST SECTION. (continued 2)

Clement of Alexandria, Paedag. bk. III. ch. 3., Εἰς τοσοῦτον δὲ ἄρα ἐλήλακεν ἡ χλιδὴ ὡς μὴ τὸ θῆλυ μόνον νοσεῖν περὶ τὴν κενοσπουδίαν ταύτην, ἀλλὰ καὶ τοὺς ἄνδρας ζηλοῦν τὴν νόσον· μὴ γὰρ καθαρεύοντες καλλωπισμοῦ, οὐχ ὑγιαίνουσιν. πρὸς δὲ τὸ μαλθακώτερον ἀποκλίνοντες, γυναικίζονται, κουρὰς μὲν ἀγεννεῖς, καὶ πορνικὰς ἀποκειρόμενοι· χλανίσι δὲ διαφανέσι περιπεπεμμένοι, καὶ μαστίχην τρώγοντες, ὄζοντες μύρου. Τί ἄν τις φαίη, τούτους ἰδών; ἀτεχνῶς καθάπερ μετωποσκόπος, ἐκ τοῦ σχήματος αὐτοὺς καταμαντεύεται, μοιχούς τε καὶ ἀνδρογύνους, ἀμφοτέραν Ἀφροδίτην θηρωμένους· μισότριχας, ἄτριχας· τὸ ἄνθος τὸ ἀνδρικὸν μυσαττομένους· τὰς κόμας δὲ ὥσπερ αἱ γυναῖκες κοσμουμένους.... Διὰ τούτους γοῦν πληρεῖς αἱ πόλεις πιττούντων, ξηρούντων, παρατιλλόντων τοὺς θηλυδρίας τούτους· ἐργαστήρια δὲ κατεσκεύασται καὶ ἀνέῳκται πάντῃ· καὶ τεχνῖται τῆς ἑταιρικῆς ταύτης πορνείας, συχνὸν ἐμπολῶσιν ἀργύριον ἐμφανῶς, οἱ σφὰς καταπιττοῦσιν· καὶ τὰς τρίχας τοῖς ἀνασπῶσι πάντα τρόπον περιέχουσιν· οὐδὲν αἰσχυνόμενοι τοὺς ὁρῶντας, οὐδὲ τοὺς παριόντας, ἀλλ’ οὐδὲ ἑαυτοὺς ἄνδρας ὄντας. (To such a height then has wanton luxury advanced, that not merely the female sex is sick with this eagerness after frivolities, but even men are eager after the disease; for indeed none being free from love of self-adornment, they are not free from disease. But giving way to effeminacy, they play at being women, cutting the hair in ignoble and meretricious fashion; decked out too in transparent robes, chewing mastich-gum and scented with myrrh. What should a man say, on seeing them? Why! exactly like a phrenologist, he divines them from their look as adulterers and men-women, such as hunt after both kinds of Love,—abhorrers of hair, hairless men, that loathe the bloom of manhood,—men that dress their locks like women.—For these men’s needs cities are full of such as apply pitch-ointments, sear and pluck out the hairs of these effeminates. For this purpose shops are established and open everywhere; and artistes of this meretricious harlotry earn many a fee openly, the artistes that lay on the pitch-ointments for them. And to those that pluck out their hairs they offer every facility, feeling no shame of spectators nor of passers-by, nay! nor even of themselves that are no men).