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The Philosophy of Natural Theology

Note 210 — Chapter V

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E.g., Coleridge. "I have at this moment before me, in the flowery meadow, on which my eye is now reposing, one of its most soothing chapters, in which there is no lamenting word, no one character of guilt or anguish. For never can I look and meditate on the vegetable creation without a feeling similar to that with which we gaze at a beautiful infant that has fed itself asleep at its mother's bosom, and smiles in its strange dream of obscure yet happy sensations. The same tender and genial pleasure takes possession of me, and this pleasure is checked and drawn inward by the like aching melancholy, by the same whispered remonstrance, and made restless by a similar impulse of aspiration. It seems as if the soul said to herself: From this state hast thou fallen! Such shouldst thou still become, thyself all permeable to a holier power! thyself at once hidden and glorified by its own transparency, as the accidental and dividuous in this quiet and harmonious object is subjected to the life and light of nature; to that life and light of nature, I say, which shines in every plant and flower, even as the transmitted power, love and wisdom of God over all fills, and shines through, nature! But what the plant is, by an act not its own and unconsciously—that must thou make thyself to become—must by prayer and by a watchful and unresisting spirit, join at least with the preventive and assisting grace to make thyself, in that light of conscience which inflameth not, and with that knowledge which puffeth not up!" Statesman's Manual. Appendix B. pp. 267, 8. Ed. 1839.

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