Note 32 — Chapter II
Reading edition
The signification attached by the Professor to Law and Cause may be most readily explained by a similitude. Let the physical series of antecedents and consequents be represented by a chain of which we see the present links, but both its beginning and its end are invisible. Physical law is this chain. Cause must not be considered its first link, for Cause differs in kind from the series, is in truth sui generis, and can be illustrated by no physical phenomenon, but by the fact of our own Moral Volition. Cause, therefore, is external to the chain, and originates, not only the first, but every link of it. Each and all—nay, the universal chain in its entirety—may be viewed as owing its existence to one single fiat of an absolute moral Cause. Compare on this subject Chapters VI. and VII. ensuing.