Note 57 — ADDITIONAL NOTES AND ILLUSTRATIONS TO CHAPTER II.
Reading edition
The great thinker speaks of it as made up in part "of the common principles and axioms which are promiscuous and indifferent to several Sciences;" in part "of the inquiry touching the operation of the relative and adventitious conditions of Essences, as quantity, similitude, diversity, possibility, and the rest." These he terms "Transcendentals," and they form a highest kind of philosophical arrangements, "with this distinction and provision, that they be handled as they have efficiency in Nature and not logically."
His instances of common principles show how very vaguely this idea of the first division floated before his mind. Some of them are axioms mathematically certain and true in more than one province of philosophy, others are generalized truths obtained by experience or by comparison of objects diverse in appearance, but to his mind identical or very similar. Among these latter occurs his celebrated saying, that "the delight of the quavering upon a stop in music is the same with the playing of light upon the water";—a thought that haunts us by the seaside and on the shore of mountain lakes while listening to some sweet voice or clear-toned instrument.
From his philosophical arrangements Bacon takes away inquiries into the One, the Good, and the Divine, and assigns them to Natural Theology.