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The Philosophy of Friedrich Nietzsche

Note 20 — H. L. MENCKEN (continued 3)

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He was a monist, indeed, as early as 1873, at which time he had apparently not yet noticed Darwin's notion that the human race could successfully defy the law of natural selection. "The absence of any cardinal distinction between man and beast," he said, "is a doctrine which I consider true." ("Unzeitgemässe Betrachtungen," I, 189.) Nevertheless, in a moment of sophistry, late in life, he undertook to criticize the law of natural selection and even to deny its effects (vide "Roving Expeditions of an Inopportune Philosopher," § 14, in "The Twilight of the Idols"). It is sufficient to say, in answer, that the law itself is inassailable and that all of Nietzsche's work, saving this single unaccountable paragraph, helps support it. His frequent sneers at Darwin, in other places, need not be taken too seriously. Everything English, toward the close of his life, excited his ire, but the fact remains that he was a thorough Darwinian and that, without Darwin's work, his own philosophy would have been impossible.

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