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The Philippine Islands, 1493-1898, Volume 52, 1841-1898

Note 23 — THE FRIAR MEMORIAL OF 1898

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Will they prove it sometime? We are quite assured of the opposite; and that though they have at hand, as many methods of inquisition and proof as the judge most interested in any cause can desire. Our convents, our ministries, our persons, are in sight of all. Our parish priests and missionaries are alone and surrounded by a multitude of natives. Whatever we say, do, or neglect to do, is seen and spied by all the people. Our habitations are of crystal for all classes of people. Our publicity as Europeans and our condition as priests place us in such relief in the missions and parishes, that it would be stupid simplicity to try to hide our doings and actions. Consequently, everything is favorable to our adversaries in the trial to which we provoke them, and to which each regular voluntarily submits himself, from the moment that, faithful to his vocation and obedient to his superiors, he sacrifices himself to live among these natives, his very beloved sheep of the flock of Christ. Our honor, our reputation rests in their hands. It would be easy for our adversaries to confound the religious institutes if truth presided over their accusations. But since truth is that which does not glitter in their words, the saying of Holy Writ becomes verified in their conduct: “They spake against me with a lying tongue, and with the speech of hate did they attack me;” and in regard to us the saying of St. Peter: “You shall keep an upright conscience with modesty and fear, so that as many as calumniate your upright procedure in Christ, shall be confounded.”23

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