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The Philippine Islands, 1493-1898, Volume 52, 1841-1898

Note 3 — THE FRIAR MEMORIAL OF 1898

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But now the hour is come, when, as loyal patriots and constant supporters of Spanish authority in Filipinas, we must break that silence, in order that one may never with reason repeat of us, either as religious or as subjects of España, that terrible accusation of the prophet, canes muti non valentes latrare.3 The hour is come, also, when we must emerge in defense of our honor, atrociously blemished in many ways, of our prestige that has been trampled upon, of our holy and patriotic ministry, which has, finally, been subjected to the most terrible calumnies and the most unqualified accusations. Though private persons may at any time make a noble renunciation of their good name that has been defamed, offering to God the sacrifice of what civilized man esteems highest, never is that allowed in any form, according to the teachings of the holy doctors of the Church, to public persons, to prelates, to superiors, to corporations, who must defend and preserve their prestige, their credit, and their reputation, in order to worthily fulfil their respective functions. A religious corporation discredited and publicly reviled, is in its class like a nation whose flag is insulted or whose laws are disavowed. It should die struggling for its honor, rather than allow its good name to be trodden under foot, and its rights to become unrecognized and unrevered.

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