Note 8 — MATTA’S REPORT, 1843

3rd. The suppression of the colleges of Santo Tomas, San Jose,8 and San Juan de Letran of this capital, and the conciliar seminaries of the bishoprics, as perpetual nurseries of corruption, laziness, or subversive ideas, as contrary to the quiet and welfare of the villages as to peninsular interests. [The suppression of the last three can be made at once, and they should be replaced with schools of agriculture,9 arts,10 and commerce, which will conduce to the prosperity of the colony. As regards Santo Tomas, inasmuch as immediate suppression would anger the Spaniards and Chinese mestizos who have control of almost all the capital of the islands, a new plan should be adopted by which desire to attend it would be gradually decreased until it can be suppressed without any trouble. Sensible Spaniards generally believe that the suppression of these institutions would conduce to the good of the islands and of Spain. From them come the swarms of ignorant and vicious secular priests, and the pettifogging lawyers, who stir up so much trouble among the natives, and cause the provincial chiefs so great inconvenience. Although not much attention is paid to this class, they are the most vicious and worthless in the islands. Public convenience demands the teaching of agriculture, the arts, and commerce, instead of the theology and law to which the institutions above mentioned are devoted. It should not be forgotten that the Spanish-American revolutions were fostered by curas and lawyers, who since they know both the native language and Spanish, have great influence with the masses. The influence of the friar parish priests is now very much weakened, for they have almost entirely abandoned the spiritual administration to their native assistants. These assistants, by working on the superstitious character of the natives, can rouse them to any act that will satisfy their own desires for vengeance.]