Note 6 — MATTA’S REPORT, 1843

[Discord and confusion and the spirit of resistance are rife throughout the provinces. The events of 1820 and 1823, the sedition of Apolinario in October, 1841, and the mutiny of the troops, although different in their origin, all exhibit the “perfidy and ferocity that always accompany movements of color in Ultramar.” The prestige of the government is weakened, which formerly was, with religion, the chief foundation of Spanish domination. The political factions that have arisen in the last six years, and which are now perfectly organized, are greatly to blame. The Peninsulars and Spanish Filipinos will end by destroying each other if the fitting remedy is not speedily applied. In a report made to the government after the sedition of Apolinario had been put down, Matta said that the origin of the confraternity consisted “only in the character of the superstition which distinguishes these natives, who most readily believe whatever is presented to them under the veil of religion and of the marvellous; asserted that it became fanaticism as soon as measures were taken against Apolinario and his confreres, and that it became a declared sedition when the unfortunate Ortega attacked them in Ygsaban with more valor than prudence; and that from that time presenting the appearance of a near insurrection in the neighboring provinces, it is to be feared that it would have been converted into a revolution capable of compromising the conservation of these important possessions had not the seditious ones been promptly defeated and severely punished in Alitao.” Matta’s report also said that probably Apolinario’s expulsion from the hospital of San Juan de Dios in Manila, and the measures taken against his associates, together with the suggestions of the adherents of independence, contributed to the holding of the novena in Tayabas in spite of the precautions taken by the military and ecclesiastical authorities. These occurrences were principally the effect of superstition and fanaticism; and although the ideas of emancipation have been present in the Philippines, as in all colonies since the Spanish-American revolution, yet ideas of emancipation are limited in the islands to a few Spaniards who do not even form a political party, but only a crowd of complainers who are either not government employees, or are employees who take it ill that Spaniards are sent from the Peninsula to fill offices that they believe belong properly to themselves.6 The ideas of emancipation have not yet contaminated, nor will they in a long time contaminate the Chinese, the Chinese mestizos, Spanish mestizos, or the natives, with the exception of a few of the “secular clergy, as insignificant because of their ignorance and few resources as by their lack of influence among their countrymen.” Whatever be the opinions of the influential Spaniards born in the islands, they recognise that political upheavals would be as fatal to themselves as to the Peninsulars. In the insurrection of last January, among the six white officers assassinated or wounded, three of those killed and one wounded belonged to the revolting regiment, while the two remaining who were wounded were Europeans. The safety of all lies in the stability of the government; but it must be noted that events are daily more serious and that the discontent is spreading. Important reforms are necessary, but matters must be viewed only in the light of the public cause. “Without virtues there can be no prestige; and, without prestige, it will also be impossible for the lesser part to dominate the great whole.” The conservation of the islands depends on “radical reforms in their legislation, and peremptory measures of precaution and security.” Such reforms are:]