Note 15 — THE FRIAR VIEWPOINT
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When the schools were already running with regularity, and the fruits which were produced under the accurate direction and immediate inspection of the parish priests were plentiful, the superior government of the islands took possession of the department of education, and in the above-mentioned decree of 1863, gave official character to the schools instituted by the parish priests. It conceded titles as teachers ad interim to those who were then in charge of the schools appointed by the religious. It assigned them a moderate pay, but one much greater than that received from the parish priests, whose resources were certainly very meager, and with which they had to attend to other duties which their ministry imposed on them. But the government left in most complete abandonment the settlement of the barrios composed generally of two-thirds of the total number of souls. We have already related how and in what manner the parish priests supplied the governmental omission. Teachers ad interim were gradually substituted by the normal teachers as they graduated from the normal school. Indeed in the last years of the past century there were but few schools not ruled over by teachers of the normal school. Did education gain much by the semi-academical title of the new teachers? Did the language of the fatherland become more general? At first, we must reply with all truth that while the normal teachers remained under the immediate supervision of the parish priests, authorized by the official rules to suspend them and fashion them suitably, education made excellent progress. But when they were emancipated from the supervision of the parish-priest religious by the decree of sad memory countersigned by Señor Maura in 1893, creating the municipalities to which passed the supervision and management of the schools and the teachers, education went into a decline.15 The presence of the children became purely nominal in the triplicate report which the masters and mistresses sent monthly to the government of the province. That report had to be visoed by the parish priests, but the governors received and approved them without that requisite, disdaining and despising the signature of the parish priests. In that the latter understood that the visto bueno [i.e., approval] was a farce, which, taken seriously, lessened the reputation of and gained ill will for them, without any profit to the teachers and municipal captains. Consequently, it was all the same for the results whether they signed the said reports, or did not sign them. But if was painful to contemplate the empty benches in the school, from which those regular and interminable rows of four hundred or five hundred boys, and two other rows of as many or more girls, reduced afterwards to two or three dozen at the most, no longer went to the church after the afternoon class. That happened and we have seen it. It was one, and not of the least serious, misfortunes that came upon the country because of the unfortunate decree in regard to the Filipino municipalities.