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The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700

Note 56 — Chapter VIII

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5. Captain Juan de Salcedo made a beginning in the conquest of the district of Mamburào, in the year one thousand five hundred and seventy. That conquest was completed from the point of Burruncan to that of Calavite by the adelantado Miguel de Legaspi, in the beginning of the following year. Gradually the remainder was subdued by the missionaries, by whose treatment the rudeness of the manners of those people was softened. Consequently, the encomienda of that large island was very desirable. The Observant Augustinian fathers were employed in its spiritual cultivation and founded the village of Baco. The discalced fathers of St. Francis also labored there for some time, it being ceded to them by the Observant Augustinians. They worked along the Calavite side to Pola, which they abandoned either because those natives were not at all disposed [to accept the faith], or because those fathers had slight esteem for that island when compared with what was offered them in Ylocos and Camarines. The Jesuits also labored there, but always by the method of temporary missions, from time to time, and had no stability. It only appears that they were more continual in Naohan (which they founded), as long as it was preserved by Father San Victores. When the latter went to the Marianas, the Jesuits resigned that portion into the hands of the archbishop. It is probable that the latter was Señor Poblete.56 He immediately formed two curacies for the secular clergy to look after those souls. Although there were but few souls, the extent of their territory was so vast that it was necessary to establish a third parish. Those seculars maintained what was conquered, but that district did not yield a sufficient recompense for the three ministers, and they were paid from the royal treasury and from other pious funds. It was also even difficult to find seculars who cared to take charge of such districts, which were truly little to be desired. But obedience caused that there never was a lack of seculars there, who maintained themselves until the year 76, when the Recollects went there to take their places. As the latter immediately placed six ministers there, they furthered the conquest and reduction greatly in all parts. Hence, while they only received about four thousand Christians, those were multiplied in a few years and the number rose to eight thousand, and in 1716 they reached the number of twelve thousand. There are still a great number of people in the mountains, which are inhabited by wild men. Some of those men are quite light-complexioned, and are believed to have originated from the Chinese and Japanese established there for the convenience afforded by the island, or who have put in there because of shipwreck, or been driven thither by the winds. Others are Cimarron Negritos, who are the first inhabitants, and, as it were, more native. Trustworthy persons say that those people have a hard little tail in the proper place for it, which prevents them from sitting down flat. If it is true (and I do not doubt it, notwithstanding that it is disputed), it is not so strange that I have no examples of it. Those prominences of the sacral bone are considered as rare; but a beginning having been made in one, it could have become natural in its propagation.

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