Note 74 — Chapter VII
Reading edition
Delgado (pp. 309–310) says: “This happens perhaps among the boys who serve in the convents in Tagalos and in no other missions; and I have also seen them awakened in another manner. And although this seems a matter for laughter among us Spaniards, it is not so for them. For they do it in order not to make the other impatient by waking him suddenly, and it serves among them as a kind of prudence and respect. The game thing happens when they call at the door of any house. But generally they enter without the formulas of etiquette.”
“This is a hard fact and has been called to my attention often. For in any other matter whatsoever, it is well understood that ignorance makes an unpolished man appear quite distinct from a civilized man. But when it comes to waking one who is sleeping, I cannot conceive that wisdom, or even a knowledge of reading, can have the least influence. But I believe that I have discovered the origin of this peculiarity. The remontados Filipinos of Abra have the greatest respect for a sleeping man. Their deepest curse is ‘May I die when asleep.’ Their oath, when they come to the province of Ilocos for the election of gobernadorcillos, for causes, etc., is ‘May I die when asleep,’ ‘May a bolt of lightning strike me,’ etc. This same fear of dying when asleep exists also in other tribes and in the provinces of Ilocos, and must have been formerly a general idea, since, as we have already observed, the origin of our Christianized Indians and those at present remontados and called infidels was the same. Whether this fear arose from some disease in which the people slept and did not awaken, or whether only from the similitude of sleep to death, it is difficult to ascertain. However, it is always surprising that, since no one now dies or becomes sick because his rest is interrupted, the Indians still constantly preserve this so stupid dread; so that even after a master has ordered his servant to awaken him, the latter has great difficulty in doing it in a quick and positive manner, although he knows that, if he do not execute it, it will put his master out greatly. That shows at least the most powerful influence of habit on the minds of these men. Somewhat similar to this is our custom of saying ‘Jesus,’ when anyone sneezes—a custom which I have heard expressed by ‘God bless you,’ ‘Á vous souhaits,’ ‘Salute,’ etc., among all the peoples of Europa.... This custom generally allows the man who receives an accident to die without aid, because of not awaking the physician or cura.” (Mas, pp. 77, 78.)