Note 253 — Chapter VII
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But since in this letter, the evil propensities of the Indians, both men and lads, who act as servants, are set down in detail, let us see on the other hand, somewhat of the good that the Indians possess. For one should not write and consider only the evil, and omit as fitting all the good, in order thereby to make the object more detestable. For, as says a mystical writer, we must not possess the nature of the dung-beetle, which goes always to the dungheap, but that of the bee, which always seeks out the sweet and pleasant. Let us see what Father Murillo says of the good: “They are most clever in any handiwork, not in inventing but in imitating what they see. They are most beautiful writers; and there are many tailors and barbers among them. They are excellent embroiderers, painters, goldsmiths, and engravers, whose burin has not the like in all the Indias (and I was even about to pass farther if shame did not restrain me), as is seen clearly in the many good engravings that they make daily. They are good sculptors, gilders, and carpenters. They make the water craft of these islands, the galleys, pataches, and ships of the Acapulco line. They act as sailors, artillery-men, and divers; for there is scarce an Indian who cannot swim excellently. They are the under-pilots of these seas. They are very expert in making bejuquillos,253 which are gold chains of a very delicate and exquisite workmanship. They make hats, petates or rugs, and mats, from palm-leaves, rattan, and nito,254 which are very beautiful, and embroidered with various kinds of flowers and figures. They are remarkable mechanics and puppet-showmen, and they make complicated mechanisms which, by means of figures, go through various motions with propriety and accuracy. There are some jewelers. They make powder, and cast swivel-guns, cannon, and bells. I have seen them make guns as fine as those of Europa. There are three printing houses in Manila, and all have Indian workmen. They have great ability in music. There is no village however small, that has not its suitable band of musicians for the services of the Church. They have excellent voices—sopranos, contraltos, tenors, and basses. Almost all of them can play the harp, and there are many violinists, rebeck, oboe, and flute players. The most remarkable thing is, that not only do those whose trade it is make those instruments; but various Indians make guitars, flutes, harps, and violins, for pleasure, with their bolos and machetes. And by the mere seeing those instruments played, they learn them almost without any teaching; and the same thing occurs in other things. On this account it is said that the Indians have their understanding in their eyes, since they imitate whatever they see, by another like it.” This is what Father Murillo says; but he left the most important things in the inkhorn. I will add them here, as I have heard them affirmed many times by the Spaniards in Cavite, namely: Who are the men who convey and conduct the ships and galleons from Acapulco and other kingdoms? Is it the Spaniards? Ask that of the pilots, masters, and boatswains, and they will all affirm that this great and inestimable good is due to the Indian alone. (Here is indeed where a hyperbole will fit exactly.) Besides this, who are the people who support us in these lands and those who furnish us food? Perhaps the Spaniards dig, harvest, and plant throughout the islands? Of a surety, no; for when they arrive at Manila, they are all gentlemen. The Indians are the ones who plow the lands, who sow the rice, who keep it clear [of weeds], who tend it, who harvest it, who thrash it out with their feet—and not only the rice which is consumed in Manila, but that throughout the Filipinas—and there is no one in all the islands who can deny me that. Besides this, who cares for the cattle-ranches? The Spaniards? Certainly not. The Indians are the ones who care for, and manage and tend the sheep and cattle by which the Spaniards are supported. Who rears the swine? Is it not the same Indians? Who cultivates the fruits—the bananas, cacao, and all the other fruits of the earth? of which there is always abundance in the islands, unless unfavorable weather, locusts, or some other accident cause their loss? Who provide Manila and the Spaniards with oil? Is it not the poor Visayan Indians, who bring it in their vessels annually? Who furnishes so great profit to the Spaniards in Manila with the balate255 and sigay; and who buys these products very cheaply from the wretched Indians, and resell them for double the sum to the pataches of the coast and to the Sangleys? Who guide and convey us to the villages and missions, and serve us as guides, sailors, and pilots? Perhaps it is the Spaniards? No, it is the Indians themselves, with their so exaggerated, magnified, and heightened laziness. Is this the thanks that we give them, when we are conquering them in their own lands, and have made ourselves masters in them, and are served by them almost as by slaves? We ought to give God our Lord many thanks, because He maintains us only through the affection and by the useful labors of the Indians in this land; and He would perhaps have already driven us hence if it were not for this usefulness of theirs, and for the salvation of the Indians. We also owe many thanks to the Indians, since God our Lord sustains us in their lands by their means; and because we would die of starvation if they did not sustain us, provide us with food, serve us, and conduct us through the islands with so much love and security that they would all first perish before the father in whatever perils arise.