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The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690

Note 1 — (Concluded) (continued 2)

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Fray Francisco de Villalva of the Order of Preachers, and procurator-general (in virtue of powers which he presents) of the province of Santo Rosario, which the said order has in the Filipinas Islands, declares: That, as is well known, the religious of his order in the said islands have converted to the Catholic faith, and now have in their charge, the provinces of Cagayan, Pangasinan, Mandayas, part of Tagalos, Zambales, and the island of Babuyanes—in which territory there is diversity of languages, and a great number of convents provided with ministers for the instruction of the Indian natives; from this labor always has been and still is gathered the spiritual harvest which is well known. Moreover, those fathers have made extensive conquests in various parts of those kingdoms, founding many churches—as they actually are maintaining public worship at this very time in the vast empire of Great China. There they are suffering immense hardships and persecutions, shedding their blood in the violent acts committed by tyranny, in order to plant there the Christian faith and religion; for this cause, and in its defense, seventy-eight religious have given their lives as martyrs in that province, leaving the church made illustrious by this triumph. And besides this, they have in the city of Manila their principal convent, which continually maintains the practices of hearing confessions, preaching, and giving consolation in the sicknesses and trials of the citizens, with great comfort to all. They have also the college of Santo Tomàs, in which are taught grammar, the arts, and scholastic and moral theology, to the benefit of all that community and the entire archipelago. They support students holding fellowships, usually twenty-four to thirty, without receiving any stipend: and have thus sent out, as they are still doing, graduates of much learning, for the dignities and curacies of those islands. They have also another college, that of San Juan de Letran, with more than a hundred orphan boys, the sons of poor soldiers who have died in the service of your Majesty—giving them all that is necessary for their support, and instructing them in reading, writing, religious conduct, and virtue; while those boys who are not inclined to study are aided in obtaining positions as soldiers, artillerists, mariners, and in other occupations in which they are employed to the service of your Majesty. Another enterprise is also at the expense and charge of the said religious order and province—the Parian, which is the silk-market of the Chinese; it is close to the walls of Manila, and from five to six thousand Chinamen usually reside in it. For the Christians preaching in their own language is furnished every feast-day in their own church, and there is continual preaching to the heathen through the streets; with this labor they have made a great many conversions, and gained an enormous number of souls. For this same nation those fathers maintain a hospital, in which, with the good example of those religious, and their instruction and continual assistance in the sicknesses of the Chinese, they have gained so great a harvest that from its foundation (which was in the former year of 1588) to the present year of 1677,1 seldom has a patient died without receiving the water of holy baptism. This religious order also have at San Juan del Monte a sanctuary which is the object of devotion of all that colony; and at the port of Cavite, three leguas distant from Manila—where the galleons and other vessels of smaller size are built—they have the convent of San Thelmo, the religious of which assist the soldiers, mariners, and sailors with their preaching and instruction, so that all of them may live Christian and orderly lives.

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