← Table of contents
The Philippine Islands, 1493-1898, Volume 37, 1669-1676

Note 78 — Chapter XXX

Reading edition

Father Fray Benito, moved to piety by his great zeal at seeing how difficult it was for those natives to receive the knowledge of our faith in that way, as they were remote and invincible, having first consulted with God in prayer, determined to enter those mountains, accompanied, in order to remove suspicions, by only the few whom he could take. He went to the village of Bañgui, the last visita of Bacarra, where he established a military base [plaza de armas] for that spiritual conquest. Bañgui is distant four long leguas from the first settlement of the Payaos,and one must ascend a river with a strong current. Wisely repeating his entrances by means of that river, he introduced himself gradually among them, and preached the holy gospel to them, which they heard without any difficulty, as they are a people who have but little tenacity in holding to their heathen ceremonies. They only practice various superstitions, auguries, and a servile worship to the souls of their first progenitors—whom they reverenced not as gods, but like the Indigetes78 of the Romans, to whom the people offered sacrifices to keep them propitious. This method of worshiping deceased ancestors is very common in these Filipinas, and very difficult to stamp out, even in those who are to all appearances faithful Christians. For in this regard fear has a great influence over them; and most of them believe that it is not opposed to the Christian faith to place on one and the same altar the ark of the testament and the idol Dagón.... But scarce a trace of this malign belief is to be found in the villages near Manila.

Explore with AITake your curiosity a little further.

Reading settings