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The Philippine Islands, 1493-1898: Volume 32, 1640

Note 12 — Chapter XII

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[One of those who had been baptized here was accused, when he returned to his country, of being a Christian. When the Christian replied that there was nothing evil in Christianity, the judge asked him how he could say that being a Christian was not evil. He handed the judge a little card printed in the Chinese language, containing the first prayers, the ten commandments, and directions for works of charity, and told him that this was the Christian law. The judge, when he had read it over, dismissed the Chinaman, retaining the card, and saying: “Who has deceived me by saying that Christianity is evil? On the contrary, it is very good.” Thus the knowledge of Christianity spreads in that great kingdom. The Lord wrought miracles in defense of the new converts, punishing with death a heathen who had insulted a Chinaman that had given up his litigious habits after his baptism; and other miracles of healing and protection were wrought, and marvelous conversions took place, evidently by the hand of God.] There have been baptized in this church, from the year 1618, when baptisms began, up to the year 1633, when this is written, four thousand seven hundred and fifty-two Chinese, all adults. Of these, two thousand and fifty-five were baptized in health, and two thousand six hundred and ninety-seven in sickness, in addition to some whose names were accidentally omitted from the registry. Since that time12 baptisms have continued at a proportional rate, where, before they had the church, all died in their idolatry, and there were very few who went hence in health to be baptized in other churches. Such persons usually went to our church in Minondo for the Christians of their nation; but those who went from the Parian were very few, because they did not at that time have the constant intimacy and stimulus of the presence of the religious, as now. The result has been a very great increase of the affection which the Chinese have always felt for our order, and the high regard which they have for our holy faith. This is so great that even the heathen, who themselves are not baptized because of worldly considerations, generally desire the sick with whom they are connected by relationship or friendship to become Christians. Hence it is rare that anyone dies in this great multitude of heathens without first being baptized; while those who return to their great kingdom give in it a very good report of our faith and of the doctrine of Christ, to the no small credit of our religious community, with the members of which they generally have most to do, and receive from them the greatest benefits, both in spiritual and in temporal matters; for we are often able to be of assistance to them. They recount all this in their own country; and this is an excellent preparation for the rapid advance of the holy gospel, which has already entered it.

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