Note 36 — Chapter XXXVII

These Indians were in this wretched state when the six new religious came to this province. They were received by father Fray Diego de Soria and his associate with great joy; and the two fathers gave many thanks to the Lord for remembering these souls and sending preachers to them. Father Fray Diego immediately said that he had very much at heart the gathering into the church of these tribes, whom up to that time he had not tried to convert, on account of the order to return if no religious came from España that year. He had felt that it would be a bad plan to baptize any while he was in this doubt, because of the danger of leaving the newly baptized without any teacher in the midst of so many heathen; for it was morally certain that they would go back to their diabolical worship if they were left alone. They would have been compelled to do so, not only by force, which the heathen about them would have been sure to apply in a matter of this kind; but by their own weakness, being new-born in the faith, and their scant possession not only of spiritual but even of natural energy, having been depraved by so many and so evil customs, in which they had been born and had spent all their lives. But now that there were religious to sustain, strengthen, and maintain in the faith those who might be converted, father Fray Diego was greatly encouraged, and immediately began to lay out the plan to be followed in this spiritual conquest. The first thing determined upon for this purpose was that all should commend themselves with all their hearts to the Lord, to whom all this work belonged. Hence, the religious who had arrived on the first of August, 1595, were gathered in the convent of the city up to the middle of September, spending all this time by day and night in constant prayer, begging the Lord to direct all their actions as should be most suitable for a work so peculiarly His own as was the conversion of these Indians. To this end they prayed Him first of all that He would convert them themselves, by giving them purity of life, and a knowledge of this language which they had never heard, and which they had no masters to teach them; and finally that he would give them patience, courage, and virtue to live and dwell in the midst of this barbarous and bloodthirsty race, with no other defense than the divine aid. So barbarous and bloodthirsty were they that, as has been said, the Spaniards dared not go out of their city unless they were well armed and went in numbers; while the friars were obliged to go, as indeed they did go, into the Indian villages unarmed and alone, except for the divine companionship. The devil, the captain of the enemy’s troops, was not heedless, when he saw that war had been declared against him; and the Spanish sentinels that made their rounds about the city at night saw a mastiff of extraordinary size going round and round the church and the convent. Since there was no such mastiff in the house of any of the Spaniards, much less among the Indians, and as they saw no such animal either before or afterwards, they could not doubt who it was. It was a very particular favor of the Lord to show the devil in visible form, that the religious might strengthen their prayers and turn with greater urgency to Him who surely favored them, for they now had in view their enemy, who desired to swallow them whole. They also perceived that he was very active among his Indians; for the religious frequently heard them (sometimes by day but ordinarily by night) in the villages about the city, named Daludu and Tocolana, and in the houses in the fields in that vicinity, making a great noise with their voices and their gasas—which are their bells, though they are not formed like our bells. Father Fray Diego de Soria said to the other religious, with a tone of certainty: “Fathers, this noise that we hear is the Indians making sacrifices to the demons; for, induced by their diabolical industry, they are now offering special services to the devil, and are striving to appease him by feasts, that he may keep and preserve them in their ancient rites and customs. Pray then, reverend fathers, to the Lord for His grace, that He may expel from the land the Prince of Darkness, who holds it under his tyranny. Prepare yourselves, for we are soon to come into conflict with him. Within a few days you will be scattered among the villages of these heathen, and will be exposed to great dangers. You will find that you will have to do with him, for he it is who is the strong army guarding this his dwelling-place. Therefore he will strive to defend it, and to attack those who seek him, and who are endeavoring to drive him forth from it. But be of good courage, for we have on our side Him who conquered the devil, and who every day causes His followers to conquer him.” This was not spoken to deaf persons, but to those who knew very well the truth of what was said. Though they felt confident that they would conquer with the divine aid, they made themselves ready, with prayer and fasting and suffering, for the dangers and hardships without which there is never conflict, and much less victory. While this was taking place in the city, father Fray Diego strove to have churches erected in Pata, Abulug, and Camalaniugan36—as was easily done, because the churches were very small and poor. Then father Fray Diego held a council of the religious and said to them: “It would be well to cast lots, to see to which of each of these four villages your Reverences are to go.” They answered: “There is no reason for depending on uncertain lots, for he is always sure of a happy lot who is under the rule of obedience. Dispose of us, your Reverence, as seems best to you; for without any reply we will each of us go very contentedly wherever the direction of our superior bids us go.” Father Fray Diego was pleased to hear so wise a response, and one so proper from vowed religious; and named father Fray Miguel de San Jacintho37 and father Fray Gaspar Zarfate to the church of St. Mary Magdalene in Pata; and father Fray Ambrosio de la Madre de Dios to Abulug, with brother Fray Domingo de San Blas as his companion, directing them to build or to finish the church in honor of St. Thomas Aquinas, doctor of the church. Father Fray Antonio de Soria, with another brother, went to Camalaniugan. In the city remained father Fray Diego de Soria and father Fray Thomas Castellar, who had picked up a little of the language. In addition to this, father Fray Diego went out to visit all the villages, to the great spiritual and temporal profit of the Indians.