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The Philippine Islands, 1493-1898 — Volume 28 of 55, 1637-38

Note 13 — Character and Influence of the Friars

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“To take the mean of the proportion in the administration of the Indians is one of the most difficult matters of the prudence. The parish priest must be in the village the loving father, the hospitable tutor, the master and diligent teacher of his parishioners; and as such he must not treat them as if he were a seignior of vassals. He must be dignified, but without affecting majesty. He should always strive to be loved, rather than feared. He must be affable, but not vulgar. He must not separate himself far from intercourse with his parishioners, nor be too familiar. He should visit them in charity rather than in affection. He should listen to their complaints, but not to their malicious reports. He should settle their controversies, but not in a partial manner. He should not be altogether credulous, nor despise everything. If one Indian accuses another, he should ascertain, before all else, whether they have quarreled. He must not be all honey, nor all gall. He should punish, but not flay off the skin. If the Indian knows that there is no whip near, the village will be quickly lost. A good beating at the proper time is the best antidote for all sorts of poisons; for, in the end, fear guards the vineyard. In punishments, let him show himself a father, not a hangman; and, in case of doubt, let him incline rather to mildness than to severity. Let him hear quarrels and discussions with the alcaldes, but let him not allow them to fleece his sheep. Let him defend his own jurisdiction, but not usurp that of another. Let him not become an alcalde unless the alcalde tries to become a cura. If he is unable to settle the quarrels of the Indians satisfactorily, he shall allow them to go to the alcalde, who will quickly render them harmonious by laughing at the matter of the quarrel. Let him handle books, but not cards.13 Let him [not] direct the Indians in the government of his village, but let him leave them to those who govern them; for the wish to command is a sort of itch in Filipinas. Consequently, let him leave to each one the care of what God has given him. Let him check sins, but not lawful games and amusements, since thereby other and illicit amusements will be prevented. Let him eradicate drunkenness, but not prohibit all use of wine to all; for, if the cura drinks wine, why should not the Indian drink it in moderation? Let him not pour out the wine or break the wine-jars; for who has given him any authority for that? Because of some of these acts of imprudence, certain foolish laymen say that the ministers who come from Europa to become martyrs, become more than kings in their villages.

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