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The Philippine Islands, 1493-1898 — Volume 21 of 55, 1624

Note 5 — Decade Fourth

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When about to go rowing or sailing, they prayed to the promontories or capes, attributing to them worship, as to the gods of war, with very sad cries. They watched to see if a certain bird appeared, called limocòn, similar to the turtle-dove of Europa. If they saw it in the direction that they were taking, it was a bad sign, and they did not leave the port. They also considered the toco or taloto—called chacon by our Spaniards, and very like the lizard5—as inauspicious. They feared the latter wherever they found it, as a thing very contrary to their designs. While the war lasted, they did not eat of the fish called pulpo6 or of any other fish caught in a net. For they believed that if they tasted of that, they would become blind; while, if they ate of the others, they would lose the victory and would be made captives. They thought that if they ate with a light, they would be conquered; and consequently, never did they strike a light to eat, even though night had fallen. Those who remained in the village did no work for seven consecutive days; for, if they did not do that, they feared the defeat of their companions. On returning [191] victorious, they asked their nearest dead relative, with their rude prayers (having stopped their boats), whether he would like to have a part in the taking of the captives whom they had. If the boats moved—which was but natural and necessary, since they were in the water—they believed that he assented. Thereupon, taking the best slave, they bound him hand and foot; and, taking him ashore, they passed the boat over him with great force and weight until they killed him with brutal cruelty. The sacrifice was concluded in the house with the death of another captive, who was killed by the wife of the conqueror.

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