Note 1 — Reply to Fray Rada's Opinion

As regards the excessive tribute which in the “Opinion” is said to have been collected from the natives, to generalize from individual cases is to confuse the whole matter. We say this because a great part of this country is taxed differently in different places, and the natives vary in wealth. In some parts they are rich, in others farmers, in others merchants, in others miners; and, again, in others they live by robbery and assault. So the late governor taxed this bay of Manila and its vicinity—being informed of, and having seen with his own eyes, the quality and fertility of the land, and the wealth of its natives—two fanégas each of unwinnowed rice for a Page 241year's tribute, and a piece of colored cloth of two varas in length and one in breadth; and, in default of this, three maes of gold—in gold, or in produce, as they prefer. This said tribute is so moderate, that with six silver reals, which an Indian gives to his encomendero each year, he pays his tribute entirely. A maes of gold is commonly worth two reals, and, when gold is worth more, the maes is worth two reals and a half; so, even at that, it is not half the tribute that the Indians pay in Nueva España. The Moros pay this tribute of three maes as being more wealthy people, and because they are excellent farmers and traders. They are so rich that, if they would labor and trade for four days, they would gain enough to work off the tribute for a year. They have various sources of gain and profit; and so they have an abundance of rich jewels and trinkets of gold, which they wear on their persons. There are some chiefs in this island who have on their persons ten or twelve thousand ducats' worth of gold in jewels—to say nothing of the lands, slaves, and mines that they own. There are so many of these chiefs that they are innumerable. Likewise the individual subjects of these chiefs have a great quantity of the said jewels of gold, which they wear on their persons—bracelets, chains, and earrings of solid gold, daggers of gold, and other very rich trinkets. These are generally seen among them, and not only the chiefs and freemen have plenty of these jewels, but even slaves possess and wear golden trinkets upon their persons, openly and freely. To say, then, that the Indians are so wretched that they live on roots during part of the year, and in some places are accustomed to support themselves for a certain part of the year on sweet Page 242potatoes, sago bread, and other vegetables they find, is wrong. It is not so in all districts, but only in some of the Pintados1 islands; nor is this through any lack of prosperity, but because they are vicious, and eat all sorts of food. They are so lazy that they will not go four leagues out of their villages to buy rice, but spend their time in drunkenness, idolatries, and feastings. As they get along also with those eatables until they harvest their rice, they do not miss it; because they are a people who, when any of their relations die, will, as mourning, willingly go without eating rice for four or six months, or even a year. They live on other foods and grains that they possess, and in many parts of the Pintados they live a part of the year on borona, millet, beans, fish, swine, and fowl, and many kinds of wine. Not for that reason do they fail to be rich and have golden jewels, slaves, lands, and gardens. The Pintados are not as rich as the natives of this island of Luzon (who are called Moros), because they are not as capable in labor and agriculture. So they are taxed to a less amount, each Indian being taxed for a fanéga and a half of unwinnowed rice, and a piece of cloth, white or colored, woven from a plant.2 In other districts they have other tax-rates, each suitable to their prosperity. Up to this time the natives have not been injured, nor are they now injured, by paying the tribute which is imposed upon them, because it is so moderate that they can pay it without any labor. For by breeding four fowls under their houses every year (which can Page 243be done without any cost), they can pay their tribute, over and above which they have many advantages and profits. Now more than ever, with the stay of the Spaniards in these regions, they have established and increased their trade, and they continue to increase it every day. The “Opinion” states that the encomenderos can be supported with the one maes that each Indian gives every year. It is very certain that no one can be supported on so small a tribute, because there are many encomenderos who cannot be supported on a tribute of three maes, and they live in great poverty, through having so few Indians. One of these encomenderos has for his share less than three hundred Indians, and many five and six hundred, and as very few have over a thousand, especially are they in need where goods are so dear and gold is valued so slightly. A pair of shoes is worth a half-tael of gold, which would be the tribute of eight Indians. A shirt is worth six pesos, and so on; all other Castilian articles are worth double their price in Nueva España. Then, if the Indians here should pay every year two reals (the equivalent of one maez) as tribute, one could not live here by any means, especially since the natives are so rich, and have so many profits and sources of gain, and are more rich in lands than those of Nueva España. They have a great deal of cloth with which to clothe themselves; many silken fabrics worked with gold, greatly esteemed and of high value; many porcelains and fine earthenware jars; lances, daggers, bells, and vases; and many adornments for their persons, of which they make use. They also have great quantities of provisions, which they gather every year from their irrigated lands; palm wine, and wine of the nipa palm, which they Page 244collect ordinarily every day during the whole year and many other wines, made from rice or cane—to say nothing of the great profits they make from wax and gold, which are ordinarily produced in all the islands. There is a great deal of cotton, which they work and spin, and make into fine cloths; these are very valuable to the Indians in their trade. The Chinese bring them many silks, porcelains, and perfumes; with iron and other articles, from which they make great profits. For all this and many other reasons and causes, which are well known everywhere, the said natives can pay the tribute which is imposed upon them, and much more, without any difficulty. If some natives in some of the villages decamp in order to avoid paying the tribute, as is stated in the “Opinion,” it is not on account of any lack of means, but because the natives are spirited, and make it a point of honor to pay the tribute only when forced. They like to be compelled to do so. This is not the case with all of them, but only with some who, after debaucheries and guzzling of wine, come to the Spaniards, and say that they have nothing wherewith to pay the tribute. This is not true of whole villages, but of certain individuals, who, as they seldom obey their chiefs, do whatever wine incites them to. All this is no reason to detract from the prosperity and riches of the natives; for if some Indians go without robes and loin-cloths, they must be slaves and laborers—not because they lack cloth, since it costs them so little to make a robe that there is no one who cares to work who has not one; and not only robes, but many other valuables. For all these causes and reasons, then, although the “Opinion” of the father provincial and the other Page 245religious has been given with good and holy zeal, it is, nevertheless, exceedingly harmful to the augmentation and settlement of this land, and the perpetuation of the Spanish rule therein. To the natives themselves it is pernicious; because, if they do not pay tribute to the Spaniards, the latter have to take from them their provisions and such things as they possess, in order to support themselves—as was done before the land was divided into repartimientos, and before the natives paid tribute. It is, therefore, most useful and profitable for the natives to pay tribute, by which the said Spaniards can be supported comfortably, and without vexation to them; and if the tribute is too small and the Spaniards can not be supported on it, it will come to the point of taking away their property on the sea, as was done before the land was divided into repartimientos, but does not happen now. On the contrary the natives are all very secure and quiet, and come and go to trade, and are altogether much profited and enriched by the repartimiento.