Note 95 — XXVI. THE RICH MAN AND LAZARUS.
Reading edition
The name of the poor man is given, while the rich man is left nameless. Generally, Christ’s kingdom is not of this world, and, in particular, it does not imitate this world’s kingdoms in throwing the common people into anonymous heaps, and recording the names of only the great. I saw in an extension of the parish churchyard the graves of the two hundred men who perished in the pit accident at Hartley a few years ago. They were grouped in families of two, three, four, or five, and these family groups were arranged in extended rows; but all were nameless. Near them slept the dust of the hereditary owners of the soil under monumental marble, loaded with statuary and inscriptions. Subjects of Christ’s kingdom, “it shall not be so among you.” Nor is the law which obtains in the heavenly the direct reverse of that which obtains in the earthly kingdom; it is not the poor, but the “poor in spirit,” to whom the kingdom of heaven belongs. The names that are recorded in the Lamb’s book of life are neither those who have nor those who lack this world’s wealth, but those who are poor in spirit and rich in grace.[95]