Note 93 — XXVI. THE RICH MAN AND LAZARUS.
Reading edition
Dr. Trench’s disquisition regarding the latent union between covetousness and prodigality, involving a proof that the discourse about the rich man was applicable to the Pharisees who were not of prodigal habits, although very good in itself, is scarcely relevant; inasmuch as it is not the parable of the rich man, but the reproofs intervening between it and the unjust steward that are expressly addressed to the Pharisees.[93]