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The origin and development of the moral ideas

Note 4 — Chapter XL · MARRIAGE

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This is apparently the case with various peoples mentioned by Sir J. G. Frazer (Pausanias’s Description of Greece, ii. 84 sq.) as being addicted to incestuous unions. Mr. Turner’s short statement (Samoa, p. 341) that among the New Caledonians no laws of consanguinity were observed in their marriages, and that even the nearest relatives united, radically differs from M. de Rochas’ description of the same people. “Les Néo-Calédoniens,” he says (Nouvelle Calédonie, p. 232), “ne se marient pas entre proches parents du côté paternel; mais du côté maternel, ils se marient à tous les degrés de cousinage.” Brothers and sisters, after they have reached years of maturity, are no longer permitted to entertain any social intercourse with each other; they are prohibited from keeping each other company even in the presence of a third person; and if they casually meet they must instantly go out of the way or, if that is impossible, the sister must throw herself on the ground with her face downwards. “Cet éloignement,” M. de Rochas adds (ibid. p. 239), “qui n’est certes l’effet ni du mépris ni de l’inimitié, me parait né d’une exagération déraisonnable d’un sentiment naturel, l’horreur de l’inceste.” Sir J. G. Frazer says that, according to Mr. Thomson, the marriage of brothers with sisters has been practised among the Masai; but a later and, as it seems, better informed authority tells us that “the Masai do not marry their near relations” and that “incest is unknown among them” (Hinde, The Last of the Masai, p. 76). Again, the statement that among the Obongos, a dwarf race in West Africa, sisters marry with brothers, is only based on information derived from another people, the Ashangos, who have a strong antipathy to them (Du Chaillu, Journey to Ashango-Land, p. 320). Liebich’s assertion (Die Zigeuner, p. 49) that the Gypsies allow a brother to marry his sister is certainly not true of the Gypsies of Finland, who greatly abhor incest (Thesleff, ‘Zigenarlif i Finland,’ in Nya Pressen, 1897, no. 331 B).

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