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The origin and development of the moral ideas

Note 20 — Chapter XXXIII · REGARD FOR OTHER PERSONS’ HAPPINESS IN GENERAL— GRATITUDE—PATRIOTISM AND COSMOPOLITANISM

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Southey, History of Brazil, iii. 399 (Abipones, Guaranies). Hearne, Journey to the Northern Ocean, p. 307 (Northern Indians). Lewin, Wild Races of South-Eastern India, p. 192 (Toungtha). Foreman, op. cit. p. 182 sq. (Bisayans). Modigliani, Viaggio a Nías, p. 467. Ling Roth, Natives of Sarawak, i. 74 (Dyaks). Chalmers, Pioneering in New Guinea, p. 187; Romilly, Western Pacific and New Guinea, p. 239 sq. (However, Mr Romilly’s statement that “in all the known New Guinea languages there is not even a word for ‘thank you,’” is not quite correct, as appears from Chalmers op. cit. p. 187.) Wilson, Missionary Voyage to the Southern Pacific Ocean, p. 365; Waitz-Gerland, Anthropologie der Naturvölker, vi. 116 (Tahitians). Colenso, op. cit. p. 48 (Maoris). New, Life and Labours in Eastern Africa, p. 100 (Wanika). von François, op. cit. p. 191 (Herero). In the Vedic language, also, there was no word for “thanks” (Oldenberg, Die Religion des Veda, p. 305); and many Eastern languages of the present day lack an equivalent for “thank you” (Ward, View of the History, &c. of the Hindoos, ii. 81, n. a.; Pool, Studies in Muhammedanism, p. 176; Polak, Persien, i. 9). When one of the missionaries in India was engaged in the translation of the Scriptures into Bengali, he found no common word in that language suitable to express the idea of gratitude (Wilkins, Modern Hinduism, p. 397).

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