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The Non-religion of the Future

Note 166 — Chapter V · REVIEW OF THE PRINCIPAL METAPHYSICAL HYPOTHESES WHICH WILL REPLACE DOGMA—Concluded. Idealism, Materialism, Monism. (continued 2)

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“Whoever says that he cannot conceive an action without a substratum confesses by his very words that the alleged substratum which he conceives is a product of his imagination; it is his own thought that he is obliged to place as a support behind the reality of things. By a pure illusion of the imagination, after one has stripped off from an object the only qualities that it possesses, one affirms that something of it, one knows not what, still subsists.” (Schelling, System of Transcendental Idealism.)

“To be,” said Berkeley, “is to be this or that. Simply to be, without explanatory addition, is to be nothing; it is a simple conception, if not a word void of sense.”

“Berkeley’s object was to overthrow the hypothesis of a substance lying beyond the range of spirit, as an imperceptible support of the qualities of which our senses take cognizance.” (Félix Revaisson, La Philosophie en France, 9.)

See also M. Lachelier, De l’Induction.

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