Note V-88 — Chapter V · ANTIQUITIES OF YUCATAN. (continued 2)
Reading edition
Stephens speaks of the 'sternness and harshness of expression' of the cara gigantesca. 'A stone one foot six inches long protrudes from the chin, intended, perhaps, for burning copal on, as a sort of altar.' Yucatan, vol. ii., pp. 434-6, with plate. 'Les alentours sont parsemés de pyramides artificielles, et deux, entre autres, sont les plus considérables de la péninsule.' M. Charnay finds fault with Catherwood for representing the colossal head as in a desert with a raging tiger and savages armed with bows and arrows in the foreground. 'A force de vouloir faire de la couleur locale, on fausse l'histoire, et on déroute la science.' He pronounces the face 'd'un genre cyclopéen. Ce sont de vastes entailles, espèces de modelages en ciment.' Ruines Amér., pp. 319-22, phot. 23-5. 'C'est une sorte de gros blocage dont les moellons, posés avec art par le sculpteur au milieu d'un mortier très-dur, ont formé les joues, la bouche, le nez, les yeux. Cette tête colossale est réellement une bâtisse enduite.' 'Les traits sont beaux, la bouche est bien faite, les yeux grands sans être saillants, le front, couvert d'un ornement, ne semble point fuyant. Cette tête était peinte comme toute l'architecture mexicaine.' Viollet-le-Duc, in Id., pp. 46-7. Dr Schott pronounces Mr Stephens' description unsatisfactory, especially his calling the face harsh and stern in expression. The features are feminine in their cast, and of the narrow rather than of the broad type. 'The whole face exhibits a very remarkable regularity and conforms strictly to the universally accepted principles of beauty.' 'The head-dress in the shape of a mitre is encircled just above the forehead by a band, which is fastened in front by a triple locket or tassel.' This author identities the face as that of Itzamatul, the semi-divine founder of Izamal, and explains the signification of each particular feature. His treatise is perhaps as intelligible and rational as most speculation on such topics, but it is to be noted that the Dr founds his conclusions on Clavigero's description of the Toltecs! It would be hard to prove that the cara gigantesca does not represent this particular hero, and that the large ears are not emblems of wisdom. Dr Schott pronounces it 'hazardous' to attempt to connect this face with any other than Itzamatul, and I prefer to run no risks. Smithsonian Rept., 1869, pp. 389-93. Norman, Rambles in Yuc., p. 79, speaks of a well on the platform of one of the pyramids. 'Dans ses flancs, la colline sacrée recélait de vastes appartements, des galeries et un temple souterrain, destinés, dit-on, aux mystères de la religion et à servir de nécropole aux cadavres des prêtres et des princes.' The grave of Zamná was here, and his followers erected the pyramid. Brasseur de Bourbourg, Hist. Nat. Civ., tom. i., p. 79. History of the pyramids, see Id., tom. ii., pp. 47-8. 'On trouva dans un édifice en démolition une grande urne à trois anses, recouverte d'ornements argentés extérieurement, au fond duquel il y avait des cendres provenant d'un corps brûlé, parmi lesquelles nous trouvâmes des objets d'art en pierre.' 'Statues en demi-bosse, modelées en ciment que je dis se trouver dans les contreforts, et qui sont d'hommes de haute taille.' Landa, Relacion, pp. 326-30, with plan. 'Ay en este pueblo de Ytzamal cinco cuyos ó cerros muy altos, todos levantados de piedra seca, con sus fuerças y reparos, que ayudan á levantar la piedra en alto, y no se ven edificios enteros oy, mas los señales y vestigios están patentes en uno dellos de la parte de mediodia.' One altar was in honor of their king or false god Ytzmat-ul, and had on it the figure of a hand, being called Kab-ul, or 'working hand.' Another mound and temple in the northern part of the city, the highest now standing, was called Kinich-Kakmó, or 'sun with fiery rayed face.' Another, on which the convent is founded, is Ppapp-Hol-Chac, 'house of heads and lightnings.' Another in the south called Hunpictok, 'captain with an army of 8000 flints.' Lizana, Devocionario, 1663, in Landa, Relacion, pp. 348-64.