Note IX-66 — Chapter IX · GODS, SUPERNATURAL BEINGS, AND WORSHIP. (continued 2)

These human sacrifices were begun, according to Clavigero, Storia Ant. del Messico, tom. i., pp. 165-7, by the Mexicans, before the foundation of their city, while yet slaves of the Culhuas. These Mexicans had done good service to their rulers in a battle against the Xochimilcas. The masters were expected to furnish their serfs with a thank-offering for the war god. They sent a filthy rag and a rotten fowl. The Mexicans received and were silent. The day of festival came; and with it the Culhua nobles to see the sport—the Helots and their vile sacrifice. But the filth did not appear, only a coarse altar, wreathed with a fragrant herb, bearing a great flake of keen-ground obsidian. The dance began, the frenzy mounted up, the priests advanced to the altar, and with them they dragged four Xochimilca prisoners. There is a quick struggle, and over a prisoner bruised, doubled back supine on the altar-block gleams and falls the itzli, driven with a two-handed blow. The blood spurts like a recoil into the bent face of the high priest, who grabbles, grasps, tears out and flings the heart to the god. Another, another, another, and there are four hearts beating in the lap of the grim image. There are more dances but there is no more sport for the Culhuas: with lips considerably whitened they return to their place. After this there could be no more mastership, nor thought of mastership over such a people; there was too much of the wild beast in them; they had already tasted blood. And the Mexicans were allowed to leave the land of their bondage, and journey north toward the future Tenochtitlan.