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The Native Races [of the Pacific states], Volume 1, Wild Tribes, Volume 1

Note 844 — Chapter V · NEW MEXICANS.

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Simpson's Jour. Mil. Recon., p. 17. 'Their hair hung loose upon their shoulders, and both men and women had their hands painted with white clay, in such a way as to resemble open-work gloves. The women ... were bare-footed, with the exception of a little piece tied about the heel.... They all wore their hair combed over their faces, in a manner that rendered it utterly impossible to recognize any of them.... They keep their elbows close to their sides, and their heels pressed firmly together, and do not raise the feet, but shuffle along with a kind of rolling motion, moving their arms, from the elbows down, with time to the step. At times, each man dances around his squaw; while she turns herself about, as if her heels formed a pivot on which she moved.' Ten Broeck, in Schoolcraft's Arch., vol. iv., p. 74. The dresses of the men were similar to those worn on other festivities, 'except that they wear on their heads large pasteboard towers painted typically, and curiously decorated with feathers; and each man has his face entirely covered by a vizor made of small willows with the bark peeled off, and dyed a deep brown.' Id., p. 83. 'Such horrible masks I never saw before—noses six inches long, mouths from ear to ear, and great goggle eyes, as big as half a hen's egg, hanging by a string partly out of the socket.' Id., p. 85. 'Each Pueblo generally had its particular uniform dress and its particular dance. The men of one village would sometimes disguise themselves as elks, with horns on their heads, moving on all-fours, and mimicking the animal they were attempting to personate. Others would appear in the garb of a turkey, with large heavy wings.' Gregg's Com. Prairies, vol. i., pp. 271, 275. 'Festejo todo (Pimas) el dia nuestra llegada con un esquisito baile en forma circular, en cuyo centro figaraba una prolongada asta donde pendian trece cabelleras, arcos, flechas y demas despojos de otros tantos enemigos apaches que habian muerto.' Mange, Itinerario, in Doc. Hist. Mex., serie iv., tom. i., p. 277. 'Este lo forma una junta de truhanes vestidos de ridículo y autorizados por los viejos del pueblo para cometer los mayores desórdenes, y gustan tanto de estos hechos, que ni los maridos reparan las infamias que cometen con sus mugeres, ni las que resultan en perjuicio de las hijas.' Alegre, Hist. Comp. de Jesus, tom. i., pp. 333-5. For further particulars see Kendall's Nar., vol. i., p. 378; Marcy's Army Life, pp. 104-8; Möllhausen, Tagebuch, p. 244; Davis' El Gringo, pp. 154-5; Espejo, in Hakluyt's Voy., vol. iii., p. 394; Sitgreaves' Zuñi Ex., plates 1, 2, 3; Whipple, in Pac. R. R. Rept., vol. iii., p. 67; Pike's Explor. Trav., p. 343.

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