Note 1 — Front matter

In 1882 Edward Stack, appointed the first Director of the newly-created Department of Land Records and Agriculture in Assam, entered upon his duties in that province, and applied himself with ardour to the study of its people. He had passed just ten years in the Indian Civil Service, which he joined in 1872 at the head of his year. These ten years had been fruitful in varied interest and activity: the strenuous life of a District and Settlement officer in the North-Western Provinces; secretariat employment in his own province and the Government of India; and, just before his translation to Assam, six months spent in travel in Persia.1 Activity of mind and body, and keen interest in the people and speech of all the countries he lived in, were his strongest characteristics. During the cold season of 1882–83 he spent several months in moving up and down the Brahmaputra Valley, learning, observing, and noting. He acquired a working knowledge of Assamese with surprising rapidity; with this as his foundation and instrument, he attacked the multitude of tribal languages which he found impinging on the Aryan pale. To him more than to any one else, is due the honourable distinction of the Assam Province in the grammars, vocabularies, and phrase-books of nearly all the most important of its multitudinous varieties of Indo-Chinese speech, which have been drawn up by officers and others who have served there. In 1883 the Report on the Census of 1881 in Assam was published; and in this Report, mainly the work of the Chief Commissioner, Sir Charles Elliott, the chapter on Castes and Tribes was written by Edward Stack. Paragraphs 131–136 deal with the Mikirs, and much in these represents the result of his careful personal inquiries among them. His interest in this tribe gradually grew. In 1884 he was called to take up the work of Secretary to the Chief Commissioner, and while thus employed he occupied his leisure in studying Mikir. He became acquainted with a bright young Mikir lad, a convert of the American Baptist Mission at Nowgong, named Sārdokā, to which he was accustomed to add the names of his sponsor at baptism, Perrin Kay. With the help of Mr. Neighbor’s Vocabulary of English and Mikir, with illustrative sentences,2 Stack and Sārdokā worked together at the language, correcting and largely supplementing the material contained in their text-book. From this they went on to folk-tales, which were written down, with a careful attention to systematic orthography, by Stack from Sārdokā’s dictation, each day’s work being provided with a series of notes elucidating every difficulty in it. Thus material gathered; and in the course of 1886 Stack had arranged, when relieved at the end of that year of the duties of Secretary by my return to Assam, to put together a complete account of the Mikirs and their language, fully illustrated (as his wont was) by ample variety of phrase and idiom, and a collection of stories in Mikir with commentary and vocabulary. But during the latter half of 1886 his health failed. Partly the moist climate of Assam, and partly, perhaps, unsuspected flaws of constitution, told upon his strong and active frame; and, after some months of gradually increasing weakness, he died at sea on the 12th January, 1887, aged 37, just before the vessel reached Adelaide, in South Australia, where he had planned to spend his furlough.