Note 1005 — Chapter XIII · THE FEAST OF FOOLS
Reading edition
Clément, 138, reads Conductus ad Ludos, and inserts before In Laudibus the word Ludarius. Dreves, Anal. Hymn. xx. 221, reads Conductus ad Laudes. The section In Laudibus, not being metrical, is not printed by him, so I do not know what he makes of Ludarius. If Clément is right, I suppose a secular revel divided Matins and Lauds, which seems unlikely.