Note 121 — BOOK II.
William Julius Mickle translation
When Gama lay at anchor among the islands of St. George, near Mozambique, "there came three Ethiopians on board (says Faria y Sousa) who, seeing St. Gabriel painted on the poop, fell on their knees in token of their Christianity, which had been preached to them in the primitive times, though now corrupted." Barros, c. 4, and Castaneda, l. i. c. 9, report, that the Portuguese found two or three Abyssinian Christians in the city of Mombas, who had an oratory in their house. The following short account of the Christians of the East may perhaps be acceptable. In the south parts of Malabar, about 200,000 of the inhabitants professed Christianity before the arrival of the Portuguese. They use the Syriac language in their services, and read the Scriptures in that tongue, and call themselves Christians of St. Thomas, by which apostle their ancestors had been converted. For 1300 years they had been under the Patriarch of Babylon, who appointed their Mutran, or archbishop. Dr. Geddes, in his History of the Church of Malabar, relates that Francisco Roz, a Jesuit missionary, complained to Menezes, the Portuguese archbishop of Goa, that when he showed these people an image of the Virgin Mary, they cried out, "Away with that filthiness, we are Christians, and do not adore idols."
Dom Frey Aleixo de Menezes, archbishop of Goa, "endeavoured to thrust upon the church of Malabar the whole mass of popery, which they were before unacquainted with."—Millar's History of the Propag. of Christianity.