Note 8 — BOOK I
Reading edition
This whole Passage is a manifest Burlesque on the Invocations with which the Ancients began their Poems. Not very different is that Sneer at the Beginning of the Metamorphosis,
—— Dii, caeptis, (NAM VOS MUTASTIS ET ILLAS) Adspirate ——
But the strongest Piece of Burlesque of this kind is the Invocation to Venus at the Beginning of Lucretius: For what can be more so than a solemn Application to a Deity for her Assistance in a Work, the professed Intention of which is to expose the Belief of any Deity at all; and more particularly of any Concern which such superior Beings might be supposed to take in the Affairs of Men. For my own part, I must confess, I cannot perceive that graceful Air of Enthusiasm which a noble Author observes in the Invocation of the Antients; many of them indeed seem to have been too apparently in jest, to endeavour to impose on their Readers, and in reality to apply to the Muses with less Devotion than our modern Poets, many of whom perhaps believe as much in those Deities as in any other.