Note 13 — Chapter VI

It has been asserted in a former note that the preachings of Buddha were accompanied with miracles, to impart an additional weight and an irresistible evidence to his doctrines. This assertion is fully corroborated by all the particulars attending the conversion of the three Kathabas and their disciples. On this occasion Buddha met with the greatest amount of stubborn resistance on the part of Ooroowela Kathaba. There is no doubt but our great preacher resorted to every means of persuasion to carry conviction to the mind of his distinguished hearer. He had, however, to deal with a man full of his own merits and excellence, who thought himself far superior to every one else. His best arguments proved powerless before a self-conceited individual, who was used to give and not to receive instruction, and enjoyed a far-famed celebrity. Buddha was compelled to resort to his unbounded power of working miracles, and with it overcame at last the obstinate and blind resistance of the proud Rathee. No conquest had ever been so dearly bought; but it proved well worth the extraordinary efforts made to obtain it. Kathaba became one of the most staunch adherents of Buddha, and one of the most fervent disciples, who laboured hard for the propagation of Buddhism. He is the most celebrated of all Buddhistic monks, and to his name is ever prefixed the distinguished epithet of Maha, which means great. After Gaudama's demise, he became the patriarch of the Buddhists. By his care and exertions, a council of five hundred Rahans was assembled at Radzagio, under the reign of King Adzatathat, to condemn the unbecoming language used by some false or imperfectly taught converts, who wished to shake off, on many points, the authority of Buddha.

In the episode of the conversion of the three Kathabas, the attentive reader cannot fail to have observed one particular that throws some light on the position several heads of philosophical schools occupied in the days that saw the origin of Buddhism. Those sages lived in retired places, far from the bustle and tumult of the world. It is probable that at first they were alone, or with but a few other individuals who delighted in the same mode of life. Their time was entirely taken up with study and meditation. The object of their studies and reflections was the boundless field of metaphysics and morals. Their diet was plain, and their abstemiousness carried to a degree Hindu devotees and fanatics are alone capable of reaching. The fame of the proficiency of some of those individuals in science and virtue soon attracted to their solitude numbers of pupils, eager to place themselves under the tuition and discipline of masters so eminent in every respect. The three Kathabas must have been celebrated throughout the country, since we find them at the head of so many disciples. Humility has never been the forte of the heathen sages, either in or out of India. Conceit and self-esteem were fostered in their souls by the consciousness of their own superiority and excellence, by the praises lavished on them by their disciples, and not a little by the seclusion from society to which they voluntarily resigned themselves. Spiritual pride, like a cunning foe, occupied in the heart the place vacated by passions of a coarser nature and less delicate tinge. The conduct of the elder Kathaba fully bears out the truth and correctness of the above assertion.