Note 5 — Chapter V

The witness whom Phralaong summoned in support of his claim to the undisturbed possession of the throne was the earth itself. It maybe from the example that was set on this occasion that Buddhists have borrowed the habit of calling the earth as a witness of the good works they have done or are doing. I will briefly relate what is done and said on such occasions. During my former residence in Burmah I observed on a certain occasion, when taking my evening walk, about ten or twelve persons of both sexes assembled on a rather retired spot in the vicinity of a pagoda. As they appeared all quite attentive, I came near to them to see what was the cause that had brought them thither, and what occurrence seemed to rivet their attention. As I was known to some of them, they were not frightened by my sudden apparition. On my asking them the motive of their assembling here at a late hour, they said that, having buried yesterday a child two years old, they came to make some offerings of boiled rice, plantains, and other fruits, to propitiate the Nat of the place. Having asked them to repeat the formula they had uttered on the occasion, they kindly complied with my request. Here is the substance of that formula. "Believing in the three precious things, Buddha, the Law, and the Assembly of the perfect, I make this offering, that I may be delivered from all present and future miseries. May all beings existing in the four states of punishment reach the fortunate seats of Nats. I wish all my relatives and all men inhabiting this and other worlds to have a share in this meritorious work. O earth and you Nats, guardians of this place, be witness to the offering I am making." On uttering these last words, the offerer of the present, or a talapoin, sent for this purpose, pours down some water on the ground.