Note 153 — CHAP. IV.
Reading edition
It should seem that Humphrey, duke of Gloucester, who at this time governed the kingdom of England in quality of Protector, regarded this commission of the cardinal’s with a jealous eye. With a view of preventing the mischiefs which might ensue upon the exercise of foreign authority in the English dominions, he summoned Beaufort into his presence; and by a formal and express act, which set forth, that the legates of the pope had never been permitted to enter into England, except by summons, invitation, or permission of the king, which summons, invitation, or permission, Beaufort had not received, protested against his exercising the authority of legate in the king’s dominions in any form or manner whatever. To this protest Beaufort put in a formal answer, that it was not his intention in any thing to derogate from, or contravene the rights, privileges, liberties, or customs of the king or kingdom. This protest was made November 11th, 1428. It is printed in the appendix to Brown’s Fasciculus Rerum expetendarum et Fugiendarum, p. 618, from an ancient register, formerly in the possession of archbishop Sancroft.
For the purpose of raising money to defray the expense of the crusade, boxes emblazoned with the sign of the cross were fixed in the churches, in which the friends of the true faith were exhorted to deposit their contributions. To give additional stimulus to the zeal of the pious, the pontiff issued a bull, whereby he granted an indulgence of one hundred days to those who should attend the preaching of the crusade—a full pardon of all their sins, and an assurance of eternal happiness, to those who took the cross and served against the heretics at their own expense. The same premium was offered to those, who fully intending to perform this meritorious service, should happen to die before they joined the army; and to those who should send a soldier or soldiers to fight, at their expense, for the propagation of the true faith. This latter provision was particularly addressed to the women, who were graciously informed by the cardinal, that those females, who, being prevented by their poverty from maintaining each a warrior at their own expense, should enter into joint subscriptions for the purpose, should be entitled to considerable privileges; and so grateful was his holiness even for the gift of good wishes, that he granted six days’ indulgence to those who fasted and prayed in order to promote the success of the expedition.—Appendix to Brown’s Fasciculus, p. 621, 625, 630.