Note Back to Main Text — Chapter V

The period of pleasure was not long. It is impossible to judge whether the little self-indulgence was a weak relapse from an iron purpose or part of a definite plan. The former is more likely, so abrupt and apparently conscience-stricken was the return to labor. His inclinations and his earnest hope were combined in a longing for Corsica.[12] It was a bitter disappointment that under the army regulations he must serve a year as second lieutenant before leave could be granted. As if to compensate himself and still his longings for home and family, he sought the companionship of a young Corsican artist named Pontornini, then living at Tournon, a few miles distant. To this friendship we owe the first authentic portrait of Buonaparte. It exhibits a striking profile with a well-shaped mouth, and the expression of gravity is remarkable in a sitter so young. The face portrays a studious mind. Even during the months from November to April he had not entirely deserted his favorite studies, and again Rousseau had been their companion and guide. In a little study of Corsica, dated the twenty-sixth of April, 1786, the earliest of his manuscript papers, he refers to the Social Contract of Rousseau with approval, and the last sentence is: "Thus the Corsicans were able, in obedience to all the laws of justice, to shake off the yoke of Genoa, and can do likewise with that of the French. Amen." But in the spring it was the then famous but since forgotten Abbé Raynal of whom he became a devotee. At the first blush it seems as if Buonaparte's studies were irregular and haphazard. It is customary to attribute slender powers of observation and undefined purposes to childhood and youth. The opinion may be correct in the main, and would, for the matter of that, be true as regards the great mass of adults. But the more we know of psychology through autobiographies, the more certain it appears that many a great life-plan has been formed in childhood, and carried through with unbending rigor to the end. Whether Buonaparte consciously ordered the course of his study and reading or not, there is unity in it from first to last.