Note 4 — Chapter IX · MIRACLES OF JESUS.
George Eliot translation
Besides these summary notices, however, several cures of demoniacs are narrated to us in detail, so that we can form a tolerably accurate idea of their peculiar condition. In the one whose cure in the synagogue at Capernaum is given by the Evangelists as the first of this kind (Mark i. 23 ff.; Luke iv. 33 ff.), we find, on the one hand, a disturbance of the self-consciousness, causing the possessed individuals to speak in the person of the demon, which appears also in other demoniacs, as for example, the Gadarenes (Matt. viii. 29 f. parall.); on the other hand, spasms and convulsions with savage cries. This spasmodic state has, in the demoniac who is also called a lunatic (Matt. xvii. 14 ff. parall.), reached the stage of manifest epilepsy; for sudden falls, often in dangerous places, cries, gnashing of the teeth, and foaming, are known symptoms of that malady.4 The other aspect of the demoniacal state, namely, the disturbance of the self-consciousness, amounts in the demoniac of Gadara, by whose lips a demon, or rather a plurality of these evil spirits, speaks as a subject, to misanthropic madness, with attacks of maniacal fury against himself and others.5 Moreover, not only the insane and epileptic, but the dumb (Matt. ix. 32; Luke xi. 14; Matt. xii. 22, the dumb demoniac is also blind) and those suffering from a gouty contraction of the body (Luke xiii. 11 ff.), are by the evangelists designated more or less precisely as demoniacs.