Note 28 — Chapter V · THE DISCIPLES OF JESUS.
George Eliot translation
This is commonly represented as conceivable on the supposition that Levi was the proper name of the individual, and Matthew merely a surname;28 or that after he had attached himself to Jesus, he exchanged the former for the latter.29 To substantiate such an opinion, there should be some indication that the Evangelists who name the chosen publican Levi, intend under that designation no other than the Matthew mentioned in their catalogues of the apostles (Mark iii. 18; Luke vi. 15; Acts i. 13). On the contrary, in these catalogues, where many surnames and double names occur, not only do they omit the name of Levi as the earlier or more proper appellation of Matthew, but they leave him undistinguished by the epithet, ὁ τελώνης (the publican), added by the first Evangelist in his catalogue (x. 3); thus proving that they do not consider the Apostle Matthew to be identical with the Levi summoned from the receipt of custom.30