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The Life of Jesus Critically Examined

Note 136 — Chapter III · RETIREMENT TO THE MOUNT OF OLIVES, ARREST, TRIAL, CONDEMNATION AND CRUCIFIXION OF JESUS.

George Eliot translation

It was before the crucifixion, according to the two first Evangelists, that there was offered to Jesus a beverage, which Matthew (v. 34) describes as vinegar mingled with gall, ὄξος μετὰ χολης μεμιγμένον, Mark (v. 23) as wine mingled with myrrh, ἐσμυρνισμένον οἶνον, but which, according to both, Jesus (Matthew says, after having tasted it) refused to accept. As it is not understood with what object gall could be mixed with the vinegar, the χολη of Matthew is usually explained, by the aid of the ἐσμυρνισμένον of Mark, as implying bitter vegetable ingredients, especially myrrh; and then either οἰνον wine is actually substituted for ὄχος vinegar, or the latter is understood as sour wine;136 in order that the beverage offered to Jesus may thus appear to have been the stupefying draught consisting of wine and strong spices, which, according to Jewish usage, was presented to those about to be executed, for the purpose of blunting their susceptibility to pain.137 But even if the text admitted of this reading, and the words of this interpretation, Matthew would assuredly protest strongly against the real gall and the vinegar being thus explained away from his narrative, because by this means he would lose the fulfilment of the passage in the psalm of lamentation elsewhere used messianically: (LXX.) καὶ ἔδωκαν εἰς τὸ βρῶμά μου χολην, καὶ εἰς τὴν δίψαν μου ἐπότισάν με ὄχος, they gave me also gall for my meat, and in my thirst they gave me vinegar to drink (Ps. lxix. 21). Matthew incontestably means, in accordance with this prophecy, real gall with vinegar, and the comparison with Mark is only calculated to suggest the question, whether it be more probable that Mark presents the incident in its original form, which Matthew has remodelled into a closer accordance with the prophecy; or that Matthew originally drew the particular from the passage in the Psalm, and that Mark so modified it as to give it an appearance of greater historical probability?

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